The Kung, Wogeo, Huichol, and Sherpas differ significantly in their Essay

The Kung, Wogeo, Huichol, and Sherpas differ significantly in their social organization. Use the ethnographies Boiling Energy, S - Essay ExampleHowever, these cultural practices differ from vast peck in other separate of the world as depicted by four ethnographies derived from diverse parts of the world. Analysis The fact that different individuals in the world have their own practices is depicted by Richard Katz in his ethnography The Kung - Boiling energy. In the book, the origin outlines the cultural and eldritch manner of conduct exercise by the Kung people in the Kalahari desert in South Africa. One major captivating looking that the book reveals concerning close and spirituality is Kungs unique dance that seems to provide the focal point because anthropologists flip it as a primary ritual that encompasses and expresses cosmology, medicine and religion in a simultaneous manner. The heal dance as it is commonly known is practiced at specific periods of the time of the year and amazingly, everyone in the community participates because these people believe that each one of them has a sickness on one way or the other (Katz 332). In this regard, the Kung people believe that illnesses could be physical, emotional or even spiritual and the healing dance simultaneously heals all illnesses irrespective of the sickness nature. Therefore, the healing dance contains much to a greater extent than just healing because it helps individuals release tension and energy that eventually transform peoples knowledgeable tone of voiceings. On a general perspective, the healing dance represents the spirituality of the Kung people because after the dance these individuals feel nourished, rejuvenated and reborn just like an individual from the west would feel after seeking spiritual disturbance from a church (Katz 332). Therefore, the healing dance greatly affects the religious life of the people of Kung. Another ethnography depicting a different social organization is Barbara G. Myerhoff in her book Peyote Hunt. The ethnography is a story of a Native American ethnic group from western central Mexico, whose culture and spirituality is signified by its ancient practices. Though the book encompasses vast research findings from other sources, the author brings out the Huichols religion and culture through personal experience. Ideally, the Huichol people practices vast rituals that involve weeping, notification and contacting the ancestral spirits. Among its numerous practices, the Huichols practice a ritual of cervid hunting because they believe that deer meat is a source of nourishment due to the magic power that the meat contains. Prior to the magic meat granted by the deer, the hunting experience provides a deep spiritual connection and fulfilment because it brings together people and all creatures (Myerhoff 16). In addition, the Huichol people also adore the maize because they believe that it fosters ethical motive and emotions in their own way of understanding. Though the interrelationship between the Huichols and the maize is weird they form of address that maize is their life and they greatly interconnect. Generally, the deer-maize-peyote complex is the way of life that determines Huichols cultural and religious life because it helps them refresh their inner personality emotionally, physically and spiritually by hunting the Peyote, eating its meat and exercising the maize ritual (Myerhoff 16). On a different perspective, Ian Hogbin chips in with his